something we did can be separated from who we are and who we want to be.

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Getting to true self-compassion is a process; it does not happen overnight. It does not mean forgetting the harm or error, as in “Ah, well, I’m basically a good, kind person, so I’ll treat myself gently and move on.” No; you might be a good, kind person but you are one who committed a grievously harmful act.

Page 320 · Location 4149-4151

Getting to true self-compassion is a process; it does not happen overnight. It does not mean forgetting the harm or error, as in “Ah, well, I’m basically a good, kind person, so I’ll treat myself gently and move on.” No; you might be a good, kind person but you are one who committed a grievously harmful act. That’s part of you now, of who you are. But it need not be all of you. It need not define you—unless you keep justifying that act mindlessly.

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What is needed is a deep understanding not only of what went wrong then but also of what is going wrong right now, the better to prepare for what could go wrong with current decisions.

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As soon as people make a decision, whether reasoned or impulsive, they will change their attitudes to conform to that choice and start minimizing or dismissing any information suggesting they chose the wrong option.

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